Tag Archives: godfamily

Why did Etienne Denevers godparent native Americans in the 1600s?

Etienne could have been a godparent for historical reasons. He certainly lived in a place and time when Europeans and natives intermixed.  This moment wouldn’t last long near Quebec. His children moved away from Sillery in the late 1670s. The last natives left the Jesuit reserve by the end of the 1680s.

Still some ancestors, such as the Leodet/Nepveu/Pinel line did not appear in native baptisms even though they lived at the same place during the same time.  So Etienne could have been a godparent because of temperament.  Maybe he was outgoing.

If so, other ancestors were too.  The Hayot family that Etienne Denevers married into served as godparents to native Americans also.  In the following 1654 record, both Etienne’s father-in-law, Thomas Hayot, and Etienne’s wife, Anne Hayot, served as godparents to native children.

1654 native baptisms at Mission St. Joseph de Sillery.  Screenshot of familysearch.org record

1654 native baptisms at Mission St. Joseph de Sillery. Screenshot of familysearch.org record

Thomas’ children/Anne’s siblings, Genevieve and Jean, also served as godparents to native Americans at Sillery in the 1650s.

Did they all have bubbly personalities? My guess is no; that temperament is only part of the answer.  Instead, I think ambition united them. The Leodet/Nepveu/Pinel line was wracked with challenges (a marriage dissolved by bigamy, a brother convicted of rape).  I think they had their hands full getting by.  On the other hand, Thomas Hayot was a community representative (Cap-Rouge’s delegate to the People’s Assembly.)  Etienne Denevers held three concessions at Sillery when most only held one.  I am thinking that these ties through god parenting — to natives and to the Jesuits — might have been useful networking to people working to get ahead.

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Follow the Godparents: Mixed Race Relations

My ancestors lived next door to the native reserve at Sillery during the mid-seventeenth century.  I have been wondering about how tight their relationships to native Americans might have been.  It looks like the answer might be found by following the godparents!

A while back I posted about using godparents as a way to put skin on the bones of distant ancestors’ lives.  In the Nepveu and Silvestre families, community ties were made and reinforced through god-family. Now I also have evidence of interracial relations as well.

Etienne Denevers dit Brantigni (the original Boisvert from France) was godfather to at least two namesake native godsons.  The first was the son of Kaouboukouchich and Kouekassouekoue, born 1650.

1650 baptism at Trois Rivieres. Screenshot of familysearch.org record

1650 native baptism at Trois Rivieres. Screenshot of familysearch.org record

The second was the son of Nicole Nemiouekoue and Pikouetching, born 1663.  I believe this Etienne’s mother was a Christian Indian (hence the mixed name) but that his father was not.

1663 native baptism at Mission St. Joseph de Sillery.  Screenshot of familysearch.org record

1663 native baptism at Mission St. Joseph de Sillery. Screenshot of familysearch.org record

Edward Roby, who provided a vital translation in the comments of this post, believes that Etienne Denevers later adopted this godson and raised him (Etienne Denevers dit Boisvert, @1661) as his own.

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